The Two Shall Become One
The Two Shall Become One
Mark 10:6-8 (NASB)
6 "But from the
beginning of creation, God MADE THEM MALE AND FEMALE.
7 "FOR THIS
REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER,
8 AND THE TWO SHALL
BECOME ONE FLESH; (Genesis 2:24) so they
are no longer two, but one flesh.
Before I get started I want to tell you that while I am
going to talk about marriage a fair amount today, this message is not about
marriage.
Marriage is not the same as long-time friendship. Marriage, is
something much deeper and more profound than any other human relationship. Although
intimate physical contact creates and strengthens a bond that connects two
people in a profound way, the intimacy of marriage extends far beyond that. This
is the reason divorce is so wrenching and the death of a spouse so harrowing.
Something extraordinary and deeply profound happens in a marriage. Marriage is
a sort of merger of two people into one.
In the passage from Mark I just read, Jesus quoted Genesis
2:24. As we know, the Old Testament provides many pictures or models that are
designed to show us greater spiritual truths. Sometimes these pictures aren’t
immediately obvious. This is the case, for me at least, with the statement that
“the two shall become one flesh.”
Recently I’ve been re-reading a book by Dan Stone and David
Gregory entitled “The Rest of the Gospel.” This
reading has opened the door for the Spirit to reveal yet another wonderful
aspect of God’s amazing grace and I want to share that with you this morning.
I’ve struggled to clearly articulate the depth of our union
with Christ. I’ve said we are in Him and He is in us. I’ve talked about the
idea that we are fused with Him at the level of our spirit; the core of our
being, who we actually are. But these metaphors are inadequate, and hard for us
to picture clearly.
The way to explain our union with Christ has been sitting
right there in the opening chapters of Scripture all along; “The two shall
become one.” On its face, this statement refers to the marital relationship,
and it’s profound in that context. As is often the case with Scripture however,
there is another reason that God pointed this principle out more than once. To
paraphrase the Apostle Paul, this is a great mystery, but it is speaking of
Christ and you. “The two shall become one” is a big statement when it is made regarding
our relationship to the God of the universe. Nonetheless, God teaches it in His
word in no uncertain terms.
Does “the two shall become one” mean that we are all God, or
that we somehow become God? Absolutely not. That is heresy and foreign to the
Christian faith. Let’s examine what it does
mean.
Paul discusses the topic in several places, but a good
starting point is Ephesians 5:28-32 (NASB-italics
mine).
“So husbands ought also to love their own wives as their own
bodies. He who loves his own wife loves
himself; for no one ever hated his
own flesh, but nourishes and cherishes it, just as Christ also does the
church, because we are members of His
body. ‘FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND SHALL BE
JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH.’ This mystery is great;
but I am speaking with reference to Christ and the church.”
The first thing I take from this passage is that, as a
husband I am instructed to love my wife in the same way as, and to the same
extent that, I love my own body. How do I love my own body? Here’s one example.
I sometimes joke that I was built for comfort, not for speed.
I like comfort. I don’t like pain, or even discomfort. My love for Joan, I am
told, should be like this. I want to be comfortable and happy. I want Joan to
have and do whatever results in her being comfortable and happy too. I realize
that this is an oversimplification and maybe it’s a rather shallow example, but
I think it makes my point.
Next comes a statement that I’ve generally just glossed
right over in the past. We tend to do that with things we don’t understand or
those that seem inconsequential. Paul says that “He who loves his own wife
loves himself.” Then, so that we are sure not to miss his point, like I did for
so long, he tells us the reason he made the statement. “Because no one ever
hated his own flesh.”
Here’s how I’d rephrase Paul’s statement to better
articulate what he said. “When a man loves his wife, he is actually loving
himself because he and she are one.” So, in a very real sense, the husband who
nurtures and cherishes his wife is nourishing and cherishing himself.
This is an important concept because the next thing the Holy
Spirit, speaking to us through Paul, says is that such a husband loves,
nourishes, and cherishes himself and his wife in exactly the same way as Christ
does the Church—that’s us. The reason Jesus loves, nourishes, and cherishes us
is because we are members of His body. To underscore this, the passage goes on
to quote Genesis 2:24, the same passage we read that Jesus quoted in Mark 10.
Just in case we still didn’t get it, Paul clarifies himself
by writing that “This mystery is great; but I am talking about Christ and the
Church.”
In his first letter to the Corinthians Paul more graphically
articulates this concept. Beginning with the fifteenth verse of chapter six, we
read, “Do you not know that your bodies
are members of Christ? Shall I then take away the members of Christ and
make them members of a prostitute? May it never be! Or do you not know that the one who joins himself to a prostitute is
one body with her? For He says, "THE TWO SHALL BECOME ONE FLESH."
But the one who joins himself to the Lord
is one spirit with Him.” 1 Corinthians 6:15-17 (NASB)
There it is! This
is the main point of everything I have to say today.
The model, being presented in Genesis 2:24 is designed to
help us understand our union with Christ under the new covenant. “The one who
joins himself to the Lord is one spirit with Him.” Think about that. Let it
sink in a while. Father is telling you that you and He are one spirit. Just as
in marriage, you and He remain individual persons, yet you are also profoundly one.
You and your spouse are two individuals, you nurture and
cherish one another. Neither of you is absorbed into the other, but you act as
a unit, you make decisions together, you are unified in your plans and goals;
You are one flesh.
So it is with God Himself. The Father, the Son, and the Holy
Spirit are separate persons, yet they are one God. Jesus said that He and the
Father are one. He said that he did nothing except what He heard from the
Father. He also said that the Holy Spirit would take from what is His and
disclose it to us and that the Spirit would not speak on His own initiative,
but would speak only whatever He hears. (See John 16:5ff)
You and God are separate persons, yet you and He are one
spirit. The relationship you have with God is similar to marriage, and it’s
similar to the relationship we see within the Trinity. You aren’t God, and you
never will be. Even so, He lives within you and you are in Him. You are joined to
Him and therefor, according to Scripture, you are one spirit with Him.
Colossians 3:3 (NASB) says, “…you have died and your life is
hidden with Christ in God.” Anyone who has been married for a long time can
identify with this. After decades of marriage, the life of one spouse is
wrapped up in the life of the other very deeply. It is accurate to say that my
life is hidden in Joan, and her life is hidden in me. Without even trying, we
change one another over time. (And as a side note, when we try to change one
another it invariably ends badly, just as trying to make ourselves righteous
and holy invariably ends badly.). As we mature, we become more of one mind, we
begin to think the same way. Each of us continues to be an individual, yet we
function more and more as a unit. So it is with us and God.
In Galatians 2:20 (NASB) we read, “I have been crucified
with Christ; and it is no longer I who
live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up
for me.” This passage presents us with an apparent paradox in the assertion that
we no longer live, and yet we do live.
Sometimes we hear comments like, “All of Him and none of
me.” At first glance, that sounds spiritual and seems like it might be what Galatians
2:20 is teaching, but it’s not the truth. Paul says it is no longer we who
live, but Christ lives in us. That’s important to understand because we have
been born of the Spirit and now the Holy Spirit lives in us. We also know that our
old self, our sinful Adamic nature, was crucified with Christ. However, Paul
doesn’t stop with his statement that we no longer live and Christ lives in us.
He goes on to say that the life we now live in the
flesh—that’s our temporal carnal life here on planet Earth—we live by faith in
Jesus. We don’t cease to exist, yet His life is in us. We lose our life and get
His. Our sinful nature is crucified, dead, and buried, and we are raised to new
life, His life, and begin to participate in the divine nature. So a better
statement would be “All of Him and all of me.”
In Second Corinthians chapter four, Paul says that we have
this treasure in jars of clay. He’s referring to our fleshly bodies, which are
made of dust. Later in the chapter he says, “…we who live are constantly being
delivered over to death for Jesus' sake, so
that the life of Jesus also may be manifested in our mortal flesh.”—2
Corinthians 4:11 (NASB)
This is our purpose. This is the reason why it’s so
important to understand that we are one spirit with God. It’s the reason why
God gave us marriage and set up the reproductive process to work the way it
does. In much the same way as the husband provides the seed and the wife manifests
the child, God’s seed (the Holy Spirit) is within us, and we manifest the fruit
of that life—love, joy peace, patience, kindness, goodness, gentleness,
faithfulness, and self-control.
In chapter twelve of his first letter to the Corinthian
church, Paul uses spiritual gifts as an example. In the midst of his discussion
he says, “to each one is given the manifestation of the Spirit for the
common good.” –1 Corinthians 12:7 (NASB) We are designed to manifest Christ.
The Holy Spirit in us is the life of Christ in us. Our job is simply to
manifest it and bear His fruit. Women don’t manifest children by working at it.
It happens in the course of time as the natural result of the seed having been
implanted. In the same way, we don’t manifest the fruit of the Spirit by
working at it. It happens in the course of time as the natural result of the
seed having been implanted in us. Just as pregnant moms desire to be careful to
nurture the life they carry, so we desire to be careful to nurture the life of
the Spirit. ,
God made you with your exact personality; with all your unique
strengths and weaknesses, proclivities and aptitudes. Everything God made into you
is His gift. Ephesians 2 tells us that we are His workmanship. The Greek word
translated workmanship is “poema”, from which we get the word poem. Some
translations render it “masterpiece.” He crafted each one of us individually
and uniquely.
First Corinthians 12 goes on to say, “But one and the same
Spirit works all these things, distributing to each one individually just as He
wills. For even as the body is one and
yet has many members, and all the
members of the body, though they are many, are one body, so also is Christ.”
A little farther down he says, “Now you
are Christ's body, and individually members of it.”
We are unified with Christ. One spirit with Him. The way
this works in practical terms is simply that we live our daily lives and be
ourselves, and the Life of Jesus is manifested through us. This is what I’m
driving at when I talk about resting in the finished work of Christ. Because
the Spirit of God is within us, we are left with nothing to prove—nothing to do
to become acceptable. He has done everything needed and He continues to live
His life and do whatever pleases Him. The great blessing is that now we get to
participate in that by manifesting His life in the world.
Hearing this might make us nervous that we’ll mess it up.
How can we properly manifest the life of God? We don’t have to worry. That
would be like your dog worrying that he is going to hamper your ability to
succeed in life.
We have a very big God. He is able to use all things in His
plan. We are not big enough to mess things up for Him. He causes all things to
work together for good. It is He who works in us both to will and to do
according to His good pleasure.
By making us one spirit with Himself and allowing us to
participate in the divine nature, Father graciously allows us to participate in
what He’s doing. We get to help Him work His plan.
When we walk according to the Spirit, we are trusting that
His life is in us. We’re trusting
that He is working out His plan. Then,
His life is manifested and we get the pleasure of knowing we are sharing in His
work.
When we walk according to the flesh, we’re acting on our own.
We’re acting like we don’t have the Life of Christ in us. Even then, however,
we do not thwart God’s plans. Instead, we miss out on the blessing of sharing
in God’s work.
We don’t need to ask to be closer to God. We are one spirit
with Him, and we can’t get any closer. Our flesh may sometimes feel distant
from Him, but that isn’t true. We can safely trust that when He says, “the two
shall become one”, that we are “one spirit with Him”, and that we “participate
in the divine nature”, it’s absolutely true.
God is working out His plan
for humanity and we get to participate in what He’s doing. Relax and be
yourself. You are one spirit with God and His Spirit within you will guide you
into all truth.
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